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Kollel Dirshu International Table of Contents > 5. Back to Yeshiva!

Back to Yeshiva!

Another mammoth undertaking that has created tremendous excitement among the participants is the worldwide network of Dirshu’s Kollelim for Balebatim.  This part of the Dirshu program is specifically designed to serve such men who spend their days in pursuit of a livelihood, but who wish to retain the ambiance of their past lives in yeshiva.  New branches open periodically to service the mounting demand.

The typical participant in this part of the program is one who in his earlier years was a yeshiva bachur or kollel yungerman.  Today he must devote his energies to worldly concerns for the maintenance of his family, but he yearns for the years gone by, for the pleasures of sitting before an open Gemara engrossed in the complexities of its phrases and its logic.  These men are overjoyed at the possibility of joining a program of study, which will bring back the intensity they once knew in yeshiva and the chance to reunite with other like-minded individuals, and, as it were, to come back to “themselves.”

Hundreds of working men around the world have enjoyed a quantum change in their lives as their acceptance of the yoke of Torah is renewed through the framework of Kollel Dirshu. Most of the kollelim worldwide congregate in the early morning (although some communities have opted for the evening) when the minds of the busy balebatim are fresh and scheduling conflicts are negligible. The kollel members come from all walks of life and all points of the political spectrum. Chasidishe, Litvishe, Ashkenazim and Sfardim, all learn and daven together at every Kollel Dirshu. They come to work towards a goal that supercedes such distinctions: ‘To return the crown to its splendour’, to become the Bnei Torah steeped in learning that the balebatim of Klal Yisroel used to be.

What is the secret of Kollel Dirshu’s extraordinary success? What is it about this learning program that sets it apart and creates extraordinary demand? Why do the rigors of this demanding system not repel, but attract new members all the time?

The answer may lie in the mesirus nefesh that is intrinsic to the program. Working men are now given the ability to become kavua in learning with all that that entails. They take upon themselves the task to learn and to review and their learning stays with them throughout the working day. They are given the tools to truly accept the yoke of Torah; a task that is beyond the means of almost any individual not connected to a source of daily discipline and inspiration.

The changes effected on the lives and the families of those involved are manifold. The members’ commitment to serious learning, reviewing and retaining reaches levels not experienced since their days in Yeshiva, if indeed ever. Their davening is consistently enhanced. The solid connection to Torah provides the necessary medicine for overcoming the nisyonos of the workplace. The wives and children of those who take part in Kollel Dirshu, who also make formidable sacrifices for their husbands and fathers to be able to learn, take tremendous pride in their accomplishments.

In the Ramot neighborhood of Jerusalem there are 80 serious-minded men who attend a daily shiur in Daf Yomi.  They, like so many others, undergo the tough testing process and receive substantive monetary rewards in exchange for high achievement.

Across the length of Israel there are new branches of the Kollel for Balebatim, filled with laymen eager to be part of a structure for Talmud study, eager to spend their time within the sacred tent of Torah. Jerusalem, Beit Shemesh, two in Beitar (one ‘standard’ gemarah based kollel, and one special kollel devoted to the study of halachos t’luyos ba’aretz), and now Haifa. In all these locations, the void for serious balebatim looking for chizuk, learning and a sense of community has been filled.

There is a particularly unique feature in the Beit Shemesh kollel.  This institution pairs off young kollel men with balebatim and/or baalei teshuvah, the newly initiated in the ways of Torah, who are desirous of expanding their Torah knowledge.  This chavrusa-style venture allows them to make structured progress in the systematic pursuit of Torah.

Indeed, successful new Kollelim for Balebatim have opened up in major Jewish centers around the world. In Detroit, Michigan, “Motor City,” one such kollel was founded recently, and already there are over forty individuals enrolled.  In Montreal, Canada, over forty men study together and hear a daily shiur every evening.  The request for the establishment of similar kollelim is resounding everywhere. Wherever the project is seen as feasible, a new kollel is founded, becoming the talk of the town in short order and attracting serious participants to the light of Torah.

One of the more recent kollelim to open was in Chicago, where Kollel Dirshu had the remarkable accomplishment to open its doors and almost immediately became a foremost address for learning balebatim in town. Many native Chicagoans are amazed, having never seen anything like it before. When entering the bais hamedrash at 6:00 a.m. one is struck by the kol Torah of fifty study partners.

Most recently, just after Pesach, Kollel Dirshu came to Cleveland. As usual, the program’s local administrators were amazed to see the unprecedented demand. Expecting around thirty participants to attend, there were an astonishing fifty balebatim the first day. Dirshu clearly seems to be able to provide for the unique needs of balebatim what many have sought for without success.

In Toronto, where the Dirshu nerve center is located and where the concept first took shape now proudly has offered alternative Dirshu programming, such as the Choshen Mishpat program, as well as a course of study in Hilchos Shabbos.  Of course, it is in Toronto that the heart of international Dirshu beats, with the daily Daf being pored over by sixty participants each morning.  The daily Gemara shiur is given by Rav Dovid Hofstedter and is enhanced by weekly in-depth shiurim delivered by local Rabbonim or Rav Hofstedter, who is the architect of Dirshu as well and the project’s overseer, whose involvement sustains the international network.

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